Monday, 31 October 2011


Florence's album is out today, I got to see her first performance of tracks from the new album a couple of weeks ago at a Luv Luv Luv records party, where she gave a surprise performance, skin tingling stuff!

Shout out to Charlotte who took lessons from GAGA on her skeleton make-up this year, that's me as a Zombie Prom Queen to the left.

Hello Stranger

After a long (yet stressful) slumber, I AM BACK (again). Stay Tuned.

Tuesday, 1 March 2011


I found this researching 40s fashion, sexy non?

The Coveteur

The Coveteur...dare I say an upgrade on the Selby?

Oh to live like the beautiful people.

Oh Land

I saw this slammin hottie at Home House Live recently...



[found via my new favourite place, The Cool Hunter]

Alexa's palm trees aren't helping my summer craving....

Givenchy S/S11 Couture

Ricardo Tisci, you bloody genius...

This was apparently inspired by Kazuo Ohno, a prominent figure in the Japanese performance art of Butoh.

Thursday, 24 February 2011

On Self Respect

A friend showed me this and suddenly it all made sense....

Joan Didion's Essay 'On Self Respect'

Once, in a dry season, I wrote in large letters across two pages of a notebook that innocence ends when one is stripped of the delusion that one likes oneself. Although now, some years later, I marvel that a mind on the outs with itself should have nonetheless made painstaking record of its every tremor, I recall with embarrassing clarity the flavor of those particular ashes. It was a mater of misplaced self-respect.

I had not been elected to Phi Beta Kappa. This failure could scarcely have been more predictable or less ambiguous (I simply did not have the grades), but I was unnerved by it; I had somehow thought myself a kind of academic Raskolnikov, curiously exempt from the cause-effect relationships which hampered others. Although even the humorless nineteen-year-old that I was must have recognized that the situation lacked real tragic stature, the day that I did to make Phi Beta kappa nonetheless marked the end of something, and innocence may well be the word for it. I lost the conviction that lights would always turn green for me, the pleasant certainty that those rather passive virtues which had won me approval as a child automatically guaranteed me not only Phi Beta Kappa keys but happiness, honor, and the love of a good man; lost a certain touching faith in the totem power of good manners, clean hair, and proved competence on the Stanford-Binet scale. To such doubtful amulets had my self-respect been pinned, and I faced myself that day with the nonplussed apprehension of someone who has come across a vampire and has no crucifix at hand.

Although to be driven back upon oneself is an uneasy affair at best, rather like trying to cross a border with borrowed credentials, it seems to me now the one condition necessary to the beginnings of real self-respect. Most of our platitudes notwithstanding, self-deception remains the most difficult deception. The tricks that work on others count for nothing in that well-lit back alley where one keeps assignations with oneself; no winning smiles will do here, no prettily drawn lists of good intentions. One shuffles flashily but in vain through ones’ marked cards the kindness done for the wrong reason, the apparent triumph which involved no real effort, the seemingly heroic act into which one had been shamed. The dismal fact is that self-respect has nothing to do with the approval of others – who we are, after all, deceived easily enough; has nothing to do with reputation, which, as Rhett Butler told Scarlett O’Hara, is something people with courage can do without.

To do without self-respect, on the other hand, is to be an unwilling audience of one to an interminable documentary that deals one’s failings, both real and imagined, with fresh footage spliced in for every screening. There’s the glass you broke in anger, there’s the hurt on X’s face; watch now, this next scene, the night Y came back from Houston, see how you muff this one. To live without self-respect is to lie awake some night, beyond the reach of warm milk, the Phenobarbital, and the sleeping hand on the coverlet, counting up the sins of commissions and omission, the trusts betrayed, the promises subtly broken, the gifts irrevocably wasted through sloth or cowardice, or carelessness. However long we postpone it, we eventually lie down alone in that notoriously uncomfortable bed, the one we make ourselves. Whether or not we sleep in it depends, of course, on whether or not we respect ourselves.

To protest that some fairly improbably people, some people who could not possibly respect themselves, seem to sleep easily enough is to miss the point entirely, as surely as those people miss it who think that self-respect has necessarily to do with not having safety pins in one’s underwear. There is a common superstition that “self-respect” is a kind of charm against snakes, something that keeps those who have it locked in some unblighted Eden, out of strange beds, ambivalent conversations, and trouble in general. It does not at all. It has nothing to do with the face of things, but concerns instead a separate peace, a private reconciliation. Although the careless, suicidal Julian English in Appointment in Samara and the careless, incurably dishonest Jordan Baker in The Great Gatsby seem equally improbably candidates for self-respect, Jordan Baker had it, Julian English did not. With that genius for accommodation more often seen in women than men, Jordan took her own measure, made her own peace, avoided threats to that peace: “I hate careless people,” she told Nick Carraway. “It takes two to make an accident.”

Like Jordan Baker, people with self-respect have the courage of their mistakes. They know the price of things. If they choose to commit adultery, they do not then go running, in an access of bad conscience, to receive absolution from the wronged parties; nor do they complain unduly of the unfairness, the undeserved embarrassment, of being named co-respondent. In brief, people with self-respect exhibit a certain toughness, a kind of mortal nerve; they display what was once called character, a quality which, although approved in the abstract, sometimes loses ground to other, more instantly negotiable virtues. The measure of its slipping prestige is that one tends to think of it only in connection with homely children and United States senators who have been defeated, preferably in the primary, for reelection. Nonetheless, character – the willingness to accept responsibility for one’s own life – is the source from which self-respect springs.

Self-respect is something that our grandparents, whether or not they had it, knew all about. They had instilled in them, young, a certain discipline, the sense that one lives by doing things one does not particularly want to do, by putting fears and doubts to one side, by weighing immediate comforts against the possibility of larger, even intangible, comforts. It seemed to the nineteenth century admirable, but not remarkable, that Chinese Gordon put on a clean white suit and held Khartoum against the Mahdi; it did not seem unjust that the way to free land in California involved death and difficulty and dirt. In a diary kept during the winter of 1846, an emigrating twelve-yaer-old named Narcissa Cornwall noted coolly: “Father was busy reading and did not notice that the house was being filled with strange Indians until Mother spoke out about it.” Even lacking any clue as to what Mother said, one can scarcely fail to be impressed by the entire incident: the father reading, the Indians filing in, the mother choosing the words that would not alarm, the child duly recording the event and noting further that those particular Indians were not, “fortunately for us,” hostile. Indians were simply part of the donnee.

In one guise or another, Indians always are. Again, it is a question of recognizing that anything worth having has its price. People who respect themselves are willing to accept the risk that the Indians will be hostile, that the venture will go bankrupt, that the liaison may not turn out to be one in which every day is a holiday because you’re married to me. They are willing to invest something of themselves; they may not play at all, but when they do play, they know the odds.

That kind of self-respect is a discipline, a habit of mind that can never be faked but can be developed, trained, coaxed forth. It was once suggested to me that, as an antidote to crying, I put my had in a paper bag. As it happens, there is a sound physiological reason, something to do with oxygen, for doing exactly that, but the psychological effect alone is incalculable: it is difficult bin the extreme to continue fancying oneself Cathy in Wuthering Heights with ones head in a Food Fair bag. There is a similar case for all the small disciplines, unimportant in themselves; imagine maintaining any kind of swoon, commiserative or carnal, in a cold shower.

But those small disciplines are valuable only insofar as they represent larger ones. To say that Waterloo was won on the playing fields of Eton is not to say that Napoleon might have been saved by a crash program in cricket; to give formal dinners in the rain forest would be pointless did not the candlelight flickering on the liana call forth deeper, stronger disciplines, values instilled long before. It is a kind of ritual, helping us to remember who and what we are. In order to remember it, one must have known it.

To have that sense of one’s intrinsic worth which constitutes self-respect is potentially to have everything: the ability to discriminate, to love and to remain indifferent. To lack it is to be locked within oneself, paradoxically incapable of either love or indifference. If we do not respect ourselves, we are the one hand forced to despise those who have so few resources as to consort with us, so little perception as to remain blind to our fatal weaknesses. On the other, we are peculiarly in thrall to everyone we see, curiously determined to live out – since our self-image is untenable – their false notion of us. We flatter ourselves by thinking this compulsion to please others an attractive trait: a gist for imaginative empathy, evidence of our willingness to give. Of course I will play Francesca to your Paolo, Helen Keller to anyone’s Annie Sullivan; no expectation is too misplaced, no role too ludicrous. At the mercy of those we cannot but hold in contempt, we play roles doomed to failure before they are begun, each defeat generating fresh despair at the urgency of divining and meting the next demand made upon us.

It is the phenomenon sometimes called “alienation from self.” In its advanced stages, we no longer answer the telephone, because someone might want something; that we could say no without drowning in self-reproach is an idea alien to this game. Every encounter demands to much, tears the nerves, drains the will, and the specter of something as small as an unanswered letter arouses such disproportionate guilt that answering it becomes out of the question. To assign unanswered letters their proper weight, to free us from the expectations of others, to give us back to ourselves – there lies the great, the singular power of self-respect. Without it, one eventually discovers the final turn of the screw: one runs away to find oneself, and finds no one at home.

Wounded Rhymes

Counting down the days until I can get my hands on Lykke Li's new album, Love Out of Lust and this video are gorgeous...

Thursday, 10 February 2011


Here is where I have been...




Saturday, 20 November 2010


I'm going to Work It tonight, my favourite place to dance in London. Time to celebrate, it's the end of a hard week and I'm off to Paris on Tuesday, this calls for a fix of retro Hip Hop and R'nb...YES. If only I had some vintage Versace to wear...

Dear Lou Doillon

...I love you.
Hugs and Besos,
Nicola x

Sunday, 14 November 2010

Your Song


Blissful Haze

I need that furry coat in my life, flo has one just like it from Zara (see below) in case you're interested in purchasing. Brrr it's cold out there.

Kate B

Kate Bosworth rocking the smart/casual thing to perfection as per.

Monday, 8 November 2010

Miss Moss

Kate and Johnny forever! Seriously though, that shot by Leibovitz is brilliant.

Come Around Sundown

...but then I listen to this:

check out the new Album:

WoAH, KenZO.

...reminds me of all the crazy colourful costumes I saw at the Diaghilev exhibition at the V&A yesterday, splendid.

A friend recently told me about this chick's blog...yes it's kinda emo, yes it's kind of gross but yes it's also kind of funny and yes it's kind of true. The films are good too and I admire how bravely she puts herself out there. I also like how she asks every guy their height when she grills them, it's something I would do, being a GIANT and all.

One for the GIRLS that might make you feel more/less crazy?
A Good Looking Grilling.


Sunday, 7 November 2010

Grey Goose Character and Cocktails

I had an amazing time at the Grey Goose Character and Cocktails winter ball aka Elton John's annual AIDs Foundation fundraiser...A warehouse in Vauxhall was converted into a sci-fi Parisian quasar den with a touch of Britannia (the whole facade of the place was covered in a projection of Buckingham Palace). Wowza. It was all designed by Jean Paul Gaultier, I even got to speak to JPG himself, sure it was short, sweet and PR related but it COUNTS ok? Lazer beams, celebs, beautiful people, cute french music and waiters, performances by Elton John and Roisin Murphy...I could go on. But I'm boasting too much as it is, so here's a peek instead:

Soon I really will be in Paris...2 weeks and counting...I'm going to meet Shona who's living out there at the moment and then we're going on to Berlin for a few days, too excited!!